It was a privilege to be interviewed by one of Carlsbad’s specialist stores. Cristina Burduja, writer for Mystical Dragon, asked questions about success I have never been asked before.
The first step in fulfilling your New Year Resolution is to create an accompanying affirmation.
This is the time when resolutions are made for the New Year. A resolution is a statement articulating an inner determination. To “resolve” to carry out something is directly connected to your will.
The reason most people do not keep their New Year resolutions is because they expressed them from their mind and not their will.
To know what to do is not the same as determining to do what you know.
Such determination comes from the heart.
In the Barriers to Success workshop, we emphasize creating personal affirmations. We have successfully coached many in this technique. It works because it shifts your mind to align with your heart.
To fulfill your New Year’s resolution, create affirmations that describe feelings of successfully fulfilling that resolution. For instance many resolve to loss weight such as, “I am going to lose 25 pounds this year.” Examples of affirmations to help this goal:
- I am abundant with good health.
- I love how I feel about who I am.
- I look good in my clothes.
This thinking aligns our actions to meet the goal. You begin making healthy choices to eat because you daily remind yourself you are abundant in good health. You choose clothes you look good in now and you feel good about who are in the moment.
This transformation is both immediate and long-term. It may take time to actually lose that weight, but you immediately begin to fulfill your Resolution.
May you be blessed with prosperity and abundance in 2017.
“The poor” is a technical term with specific meaning within biblical genre.
The Poor is a phrase with particular meaning. Like the term beatitude, it is a technical term. Perhaps you have not thought of the phrase in that manner. Perhaps because the New Testament has been so widely read and propagated on a weekly basis it is forgotten these words were addressed to a specific group of people in its day. When the definite article is noted, one discovers that the two word phrase is used 145 times within 142 verses of Christian scriptures. Only 25 of those verses are found in the New Testament. The remaining 117 verses containing the poor are found in the Old Testament. That indicates it is predominately an Old Testament people being recognised. Looking at its historic meaning is the beginning of understanding this Beatitude as a help. Jesus Christ was addressing a people living under an Old Testament Legalism. While remaining faithful to the texts, Jesus was offering liberty from Legalism.
There is a traditional rule of interpretation which states a term’s first mention fixes its meaning. In the least it becomes the standard for comparison. The axiom provides a guide-line to follow the meaning of a word within the genre of scripture. Applying this rule, the poor is first mentioned in Exodus 23:11. The text is instruction for land-owners. They are encouraged to exercise sustainable practices and to allow charity access to their profits.
Historically, Jesus was speaking to a specific culture. They were aware of an ancient code of ethics where the property owners were not to be greedy. There was not a condemnation for owning property or benefiting from that property. The principle revolved around what to do with the excess.
The poor are those dependent on the harvest leftovers. They are not lazy for they are willing to glean their own food. They were, in the eyes of society, a step above the beasts of the field; grazing for food. Yet they are people whom Providence had sympathetic feelings. He guarded their place in society commanding those more affluent to be contented with their harvest. The owners of the fields from which the harvest is drawn do not need its gleanings. The harvest is sufficient to meet their costs and fund their life-style. Any resources left behind in the main gathering were meant to be left for the benefit of others. They were for the poor.
The dignity of the poor is noted in that they were to labour for their sustenance. Welfare systems distributing to those in need without giving them the opportunity to contribute in a non-monetary fashion disempowers and robs their dignity. The dignity of the poor is preserved when they are required to labour for their sustenance. Ruth, the great-grandmother of King David, was one such person. She discovered she was in a situation of poverty. She chose to glean from Boaz’s harvest thus protecting her virtue.
The first Beatitude is a place of dignity. It knows deep down within you are worthy. Your worthiness is not determined by material ownership. Blessed are the poor is an historic reference to divine protection. Is there a better place to be? The poor who glean off the goodness of Providence is at peace with their circumstances. Most often it is those with plenty who struggle with purpose.
Spend time each day in books of wisdom. It might be only 5 minutes and every minute is an investment in YOU. You will find the ability to respond to life’s challenges instead of reacting to them. You will empower yourself to determine the circumstances instead of them determining you. Concentrate your energies on recognising there is a Power greater than you on your own. Tap into that Power and in so doing you will be ministering to your fellow human being. This inner quality learned from the position of poverty is far more valuable than houses, lands, or possessions.
[reprinted from sermon series originally delivered in Auckland, New Zealand, 2005]
A dramatic illustration introducing nine keys to intentional living
One of the unique aspects of growing up in the Great Lakes region of North America is associated with its hard winters. The Lake effect on the weather meant large volumes of wet snow fell often during the cold months. The heavy precipitation on frozen ground during freezing temperatures damaged the road ways. In Michigan, to make the roads passable, the local governments poured salt along the way. The vast store of salt in the region has been slowly depleting over the years. Not that the local residents are too sad about the situation. Salt on the roads creates havoc on motor cars. It encourages rust and limit’s the life of the vehicle. It is hoped that one day it won’t be necessary to use road salt. But salt works so well. It is a very useful compound.
And salt is the first ingredient in understanding who you are! You are the salt of the earth.
The introduction of salt into the Sermon on the Mount was given to illustrate the effect of the Beatitudes in your life. Applying the virtues championed in this ancient homily make YOU a worthy citizen of humanity. Like road salt you add value to the lives of others.
Salt is widely distributed in nature. As a solution, salt makes up about 3 per cent of ocean water by weight. As believers, we feel like 3% scattered abroad! You are more significant to society than you may realize. Just as cattle are instinctively drawn to salt, which all warm-blooded animals need to stay healthy, so too are others drawn to people like yourself.
According to Microsoft Encarta 2004, an adequate intake of salt maintains the ionic balance necessary for cellular functions in a human body. Thyroid problems can result from inadequate intake of salt. The world suffers from lack of ethics and requires a dose of salty people who dare to be true to themselves. You are needed! You have been distributed wherever you are—Asia, Europe, the Americas, Africa, Oceania in accordance to Providence. Providence makes no mistakes.
Salt is used as preservative on things that are dead, not living. Many in our World are dead to themselves. Society’s work is lacking life. If it were not for people like YOU wanting to live a purposeful meaning life of integrity, society would destroy itself. Salt does not work in its container. It must be applied to the object needing preservation. It is not good enough to possess these virtues; you must testify of them house to house; in the highways and byways; at work, play, and home.
Salt is used to treat wounds, preventing infection. You are like a nurse spreading virtue for the community’s wellbeing. It does no good to leave the medicine in the storeroom. It cannot be effective until it is applied. As someone who understands the value of principled living you have a moral obligation to administer the cure to Society’s woes. Quite often our actions are like salt thrown into an open wound and we all know how painful that can be! Yet we also know that the painful dosage protects the wound from infection and assists in its healing through the cleansing merits. Beatitude practicing individuals are the salt of society!
Salt has other uses, with fertilizer being among them. Nitrogen and potassium are forms of salt that many use in their gardens. Salt encourages growth, and so too ought we as Christians. We need to be a source of edification to our neighbour. The disciple of Christ is a source of blessing, not curse, to those around him.
The greatest use of salt is to add flavour to a meal. Too much, of course, ruins the taste of your dish. The world requires only the salt of Gospel Truth. Don’t expect them to embrace the entire Word of God. A pinch of Ten Commandments and Beatitudes are about all their taste can handle. The Christian life is not palpable to their taste. Nonetheless, Society needs Saviour. Salt is used to generate thirst. As believers, we need to be just salty enough where those without God will be thirsty enough to seek the water of life through Jesus Christ our Lord. Salt can loose its savour. Those salty persons who live the Beatitudes give flavour to their given society.
With such a dramatic illustration, let us turn to the first of Jesus’ nine keys to intentional living. The first Beatitude speaks of the blessing of poverty. It is the foundation for divine blessing and in contrast to individualism.
[reprinted from sermon series originally delivered in Auckland, New Zealand, 2005]
Jesus gave a list of items revealing where on earth you find the greatest happiness.
One of the joys of good health is being able to walk. On a trip to the United States of America, I had the privilege of walking up two Phoenix, Arizona peaks. The first was the Camelback. The mountain range is so named because of its similarity to the animal. The small vertical span lies within the heart of the city. The walk is two-and-one-half kilometres to reach the summit of the camel’s ‘hump’.
It is not a straight walk to the hump. There are several natural obstacles that must be overcome. It is not an average walk for average persons yet obtainable for all average persons who want to extend the boundaries of their comfort zone.
Reaching the top, we were rewarded with a wonderful full circle view of Sun Valley. Seeing four million people in one area with room for many millions more was hard to comprehend—especially when I was viewing the equivalent of New Zealand’s entire population in one space.
Having conquered Camelback, I was keen to take up my cousin’s offer to trail-blaze a path up another mountain not usually climbed. My brother, cousin, and cousin’s seventeen year old son all set out for our adventure before the sun was up over the horizon. We reached the area of our endeavour, and began walking through the desert to reach the mountain’s base.
We walked two-and-one-half kilometres before commencing our ascent. We had set our sights on the sole communications tower. Its lofty position atop that mountain challenged us to touch it.
So we climbed.
Our biggest difficulty was time. My brother had to fly out that afternoon. We were racing against a turn-around time. That is the time when we have to turn around in order to get back on time. Our goal was to reach that tower before the turnaround time expired.
As we climbed, we passed wildlife and beautiful desert vegetation. There were occasional stops to chase lizards and look for snakes, but as we climbed higher, we knew the snakes were less likely to be present. Our attention began to be focused on the view.
The higher we climbed, the more insignificant human dwellings became. We did have to stop for rests. Water is a very important part of desert exercise. On one such rest stop, we calculated we would be able to reach the peak before our turnaround time. We were so excited! We set off with renewed vigour.
The thing about climbing peaks in the midst of a range is that everything looks different once you are in the midst of those peaks. The closer you get to your goal, the more obstacles become apparent. At one point, we realised we lost half-an hour minimum by climbing to the right around a pinnacle instead left up a wash. Not to be detoured, we pressed on even harder to reach our mark before the turnaround time.
The higher we climbed, the more difficult it was. Our bodies began to feel the forty-plus years of wear and tear. It would be no excuse to quit; just a realisation that we had to pace ourselves differently from the seventeen year old trail-blazer.
As we were close to conquering the crest of our chosen mountain peak we were troubled by the loss of sight on our objective. It had been some time before the communications tower was in our view. We sent our robust teenager ahead. His father shouted out to him, ‘How close are we to getting there?’ The answer was not what we expected.
‘About three hours’.
My cousin and I exchanged anxious looks.
‘He can’t be right’ I recall my cousin declaring.
The three men rested for the final assault. We were standing nearly straight up as we laid down against the mountain. The height was producing some dizzying views. The hot, dry, thin desert air receded even further from our lungs. We then set out.
My brother was the first to see what the teenager was talking about. We climbed the wrong peak! If we had gone left up the wash we would have been on the right path. However, our chosen route took us up a false peak.
We finally saw the communication tower from our mountain peak, but not the peak we wanted. From the ground, our conquered peak was directly in line with the same peak upon which the tower stood. From the ground, they appeared as one. They obviously were not. My brother looked at the situation and asked, ‘Anyone got a mustard seed?’
It was a reference to the statement by Jesus Christ that if you command a mountain to ‘Move’ it will be thrown into a sea of water. Well, that mountain didn’t move, and we had to begin our descent. Our turnaround time was reached.
We snapped pictures of ourselves on the peak we ascended. The views were awesome. We could see over and beyond the mountain peak climbed the day before. We were very high. Mountain top experiences are captivating. They hold you in place and make you realise how insignificant one person is in the midst of Nature. It is difficult to comprehend the relevance of an individual when staring at such vastnesses.
This particular mountain top experience inspired me to do some research after returning home to New Zealand. I was fascinated by my brother’s reference to the words of Jesus Christ. They are part of a literary classic known commonly as The Sermon on the Mount.
Whether or not those words were even spoken on a mountain has been debated. What is universally accepted is that its message transcends time giving relevance. The opening remarks of this immortalized discourse have become an unofficial Manifesto for Judaeo-Christian cultures. Societal members without religious associations attempt to live by these immortal words. They inspire every one of us to strengthen our inner being and identify our core values. Jesus Christ challenges us to a higher calling beyond the daily routine.
I set about searching for a practical application in the twenty-first century. This series is a result of that research. It focuses on sermon opening known as The Beatitudes. Beatitude is a technical term. You won’t hear the word in your TV conversations or evening socials. Every industry has its own set of words which are understood by insiders and ignored others. Beatitude is one such term. The Western religious world has a tendency to create technical terms with Latin origins. Our language imported the term from the French béatitude that in turn was assimilated from the Latin beatitude. In all languages the term means blessedness. The closest we use this term in everyday life is when someone sneezes: “Bless you!” And therefore beatitude is a declaration of blessedness.
There are nine different sayings that begin with the words “blessed are…” Scholars have assigned the term Beatitudes to describe these sayings. Each one of the beatitudes presents a desired virtue. The outcome of internalising these virtues is understood by the equivalent in Solomon’s writings, “happy is the man…” The Beatitudes teach us what is worthwhile in life to pursue. The items listed by Jesus contain the place for the greatest happiness to found on earth. The eighteenth century American experiment recognised the pursuit of happiness as an unalienable right of each human soul. It resulted in a revolution altering the face of human government. More than 200 years later happiness is still being pursued. What if you could find it right now?
Jesus equates divine blessing as happiness. His sermon teaches you how to find that happiness. The Beatitudes are a map to find peace in your Self. Exercising these virtues is a pursuit of happiness. In its spiritual context beatitude is a divine blessing on a person pursuing the stated virtues. As such it is a priceless revelation on how you can live a fruitful life!
Abundant living; a stronger inner being; purposeful decision making; all of this awaits YOU! I hope you too will admire the timelessness of the ancient Prophet’s message and share with me the beauty from this mountain top experience.
[reprinted from sermon series originally delivered in Auckland, New Zealand, 2005]
A 300 year old tree provoked a national debate of altruism versus egoism.
Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness. – Martin Luther King Jr.
Altruism is devoting yourself to the welfare of others. Its opposite is egoism. Egoistic persons habitually value everything solely through self-interests. Egoists are selfish; Altruistic persons are not. Ethics embraces the principle and practice of Altruism.
In March 2015, a debate ended sourly inside the West Auckland suburb of Titirangi, New Zealand. A couple bought a piece of property to develop. They wanted to build their dream home. To fulfill their dream required local government consent to cut down a tree. The tree was a “young” Kauri about 300-400 years old. The Council consented. That is when the fireworks began.
A polarized society responded. On one hand were those who believe in individual property rights. They believed freedom was being attacked. On the other hand were those who believe that native fauna of that vintage belong to the people not individuals.
The couple abandoned their dream and the tree still stands. It is a testimony to ethical dilemmas.
If we replaced the word “tree” with “child” there is no debate. There are strong values shared on both sides that children are to be protected to preserve our future. So is it fair to replace “tree” with “child”? Only to highlight the ethical dilemma.
At the heart of the dilemma is altruism versus egoism.
- If you believe in the protection of property rights to the fullest, you will express altruism differently. You will champion the individual as representative of Society.
- If you believe in the protection of resources to the fullest, you will express altruism differently. You will champion the resource as belonging to Society and not individuals.
I will leave the “rightness” of the outcome to your thoughts.
Altruism preserves for a greater good. Egoism deconstructs for individual purposes. When we replace “tree” with “child” it illustrates the power of Altruistic motivates.
The Kauri removal debate illustrates how ethics are not created in isolation. New Zealand as a Society was forced to consider what it valued as the greater good. The couple adhered to all the rules of law yet Society deemed its written law did not express a value they held to be above the law.
I appreciate that perhaps ethics should not change a value because of others; if something is good it is good no matter how many agree or disagree. However, to deny the input of Society is to elevate the individual’s selfish understanding. The result would be as described long ago, “Every man did that which was right in his own eyes.”
I am not advocating Society’s right to change values; I am arguing that the values are discoverable in the midst of Society and that the alternative is open to narcissistic exploitation. I realize Society is not a Person but a collective of people; it is Community.
Community is positive. It invokes feelings of happy social gatherings. Ethics is not meant to be austere; it is an accepted guide to healthy interactions within the Community.
The masses are protected when individual elitists purporting a greater good are stripped of sole determination of “what is good”? It is interesting how such individual’s definition of “good” seems to advance personal agendas.
Challenge: Ethics finds definition of value outside of the individual. Why do I believe my definition of good is correct? Does my understanding of good mutually benefit Society?
Free 90 minute event in Carlsbad, California, December 4, 2016 hosted by 3 amazing coaches
Do you know what yours are?
Ready to eliminate them for good?
Wednesday, January 4th 7:15pm –8:45pm
Three amazing coaches share their gifts of knowledge, experience, techniques and transformation!
Join us in the courtyard at:
Ellie’s Health And Energy Center
3095 State Street, Suite B, Carlsbad, California
This will be an afternoon of amazing inspiration with experiential learning. Drinks, snacks, and homemade sweets will be provided.
Please RSVP to reserve your spot! Ellie 760-415-3560
or contact through www.ElliesHealthAndEnergyCenter.com